Mary’s Fiat: The Cost of Love
- grant p

- Aug 23
- 3 min read

The angel’s words are still echoing in the small room: “You will conceive and bear a son… the Son of the Most High” (Lk 1:31–32). Heaven holds its breath. Mary ponders. And in that pondering, she sees what her yes will mean.
Death for Adultery
Mary is betrothed but not yet living with Joseph. To be found with child will mean betrayal in the eyes of her people. The Law speaks plainly: a betrothed virgin who conceives outside her husband’s home bears the charge of adultery (cf. Deut 22:23–24). The punishment remembered in Israel is stoning. Even if Rome’s rule made executions less common, the threat still hung heavy over the community. Stones were never far away. One accusation, one flare of zeal, could end her life.
Her fiat is therefore an act of mortal risk. To say yes to God is to risk death.
Death for Blasphemy
If Mary tells the truth — that the Holy Spirit overshadowed her, that God Himself planted this life in her womb — how could her neighbors hear it? Some hearts might sense holiness, but most would hear blasphemy. The Law was fierce on this point: “Whoever blasphemes the name of the Lord shall surely be put to death” (Lev 24:16).
Her yes exposes her to misunderstanding at the deepest level. To tell the truth could bring her before the elders, condemned as one who dared to misuse God’s Name.
Poverty and Vulnerability
If Joseph does not believe her, he has every right to dismiss her. Without him, she would face the world as a single mother with no protector, no status, and no income. Poverty would not be an accident but a near certainty. Work for a woman alone rarely sustained more than scraps. Doors in Nazareth opened more easily for the secure than for the shamed. Bread would come slowly, oil would run thin, and she might find herself begging for the sake of her child.
Her yes is also a yes to material uncertainty — to being utterly dependent on God’s providence.
Shame
In a small village, every face is familiar, every change is noticed. To walk the streets of Nazareth with her belly swelling before Joseph takes her home would invite whispers, laughter, and pointed stares. For one so pure, untouched by sin and guilt, this shame would sting in a way most of us can scarcely imagine. Yet shame is the cost she holds most lightly. Her eyes rest not on the judgment of neighbors but on the gaze of God, who sees truly and loves without measure.
Loss of Family and Community
Mary’s heart is pure, and purity loves deeply. She loves her family, her neighbors, her people with the full tenderness of a mother’s heart even before she bears the Christ. To lose their trust, their companionship, their welcome would wound her more than loss of food or comfort. These bonds are treasures. And to say yes is to risk losing them.
In this, Mary already begins to share in her Son’s mission: to love a world that may wound her, and to keep on loving even when rejected.
Complete Unpredictability
Mary’s yes leads into uncharted territory. No one has walked this road. There is no map, no elder’s counsel, no scroll titled “How to carry God.” To say yes is to step into darkness, trusting only God’s light. Perhaps she glimpses fragments of the road — the flight into Egypt by night, the hidden years in Nazareth, widowhood’s quiet grief, her Son’s mission that would divide hearts, the Passion’s sword, the hidden life of the Church in its infancy. She cannot know the details, but she can feel the weight: this will be a path no one has ever trod.
A Young and Innocent Heart
Mary is young. Tradition tells us she was raised in the temple, her life braided with prayer, song, and Scripture. Her heart is stainless, untouched by sin, unacquainted with guilt. Her purity gives her a clear sight of God — but it also means the harshness of the world will strike her like cold wind against soft skin. Yet innocence does not make her weak. It makes her transparent to grace, ready to let God’s strength be her shield.
The Fiat
For almost anyone, such a moment would bring terror. And perhaps—even for her, full of grace and unshadowed by sin—there was a heaviness, an awe that pressed close. Yet her voice rises steady:
“Behold, I am the handmaid of the Lord; let it be to me according to your word.”
In that yes, she accepts death, poverty, shame, loss, and unpredictability. She gathers all the risks into her heart and lays them before God. Her life, her future, her reputation, her security—none of these outweigh His will.
And with that yes, the Word becomes flesh.




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